Phenomenology of the Spirit Essay example -- Philosophy Philosophical

Phenomenology of the warmheartednessABSTRACT The topic of spirit in its highest form takes a meeting reference point, where all is attracted by what Hegel called the world idea, an absolute spirit, and by what modern wisdom understands as human psychological and social (consciousness) recognition. Included in this are unusual abilities like extrasensory perception, clairvoyance, telepathy, etc. The sensibility of the pointed problems can be more fruitfully realized within a clean phenomenology of the spirit. This is place from Hegel by the fact that spirit is con stancered as non-destroyed attribute or bets property (quality). If Hegel considered the absolute idea as the outcoming principle or substantial base of being, then a invigorated phenomenology of spirit mustiness be abstracted from the question stated of the primary and substitute(prenominal) character of the material and ideal in a global plan. But this construct of the materialistic philosophy should be over co mprehended, where ghostly is considered as the secondary phenomenon, so as the secondary in comparison with the material side of being. This new phenomenology of the spirit is based on the Hegelian and Marxist traditions overcomprehension in a quality of the main idea which takes up the subjective subject field and spiritual material base its material-ideal nature. Both a society and an undivided possess such qualities and properties that cannot be dumb only through the unoriginal ideology of objective, material being. There exist spiritual phenomena as well, understood here as everything linked to consciousness, psychology, feelings, perception etc. These are by and large connected with human beings and human society. At the same time the apprehension actively discuss subjects not connec... ...been understood as secondary phenomenon, thence having lesser importance in comparison with the material aspect of existence.The new phenomenology of spirit, based upon reconsiderati on of Hegel / Marx tradition, can have as its main idea the subjective contents and material basis of spiritual, in other language its material-ideal nature. It seems that in the nearest future such interpretation of the nature of spiritual will become more definite. Nowadays the new data is collected, new ideas are put forward, sometimes lying rather far from a single equivocal appraisal. The intellectual situation of the border of ii centuries and two millennia is sometimes thought of as critical, even deadlock. However, the tendency of developing knowledge is such that the current processes will serve the basis for new paradigms of cognition, for the crowning(prenominal) qualitative breakthrough.